[Originally published as a letter/comment in Anthropology Today, March 2020.]
The editorial by Thomas Hylland Eriksen (AT Feb 2020, Vol 36, no 1) is a passionate plea for more anthropological engagement in public debates about global warming. His focus is on knowledge – ‘what we can say’ and storytelling – ‘how can we say it?’ His hope is that anthropologists can find ways to intervene more effectively in political debate. I agree and would add that to do so, we need to be willing to take sides, and draw on our anthropological and historical understanding of resistance, social movements and the mechanics of social change (Armbruster & Laerke 2008; Lindisfarne 2010). And in the case of global warming, there is one utterly compelling way to take Eriksen’s plea for action further.
This article does two things. First, we pass on Timothy Snyder’s reasons for describing as fascist the invasion of the Capitol building in Washington. Second, we explain why fascists have to tell big lies, why they tell the particular lies they do, and how this is connected to the class con which is basic to fascist politics.
Nancy Lindisfarne and Jonathan Neale write: Yesterday we tuned in to watch Rachel Maddow’s nightly one-hour show on the US cable news network, MSNBC. Something extraordinary happened. Twenty minutes into the show Maddow began to talk about the Harvey Weinstein case. Over the next forty minutes she set forth, in powerful and coherent detail, how her bosses had attempted to protect Weinstein from the exposure of his sexual harassment and rapes on NBC News. Maddow accused her bosses, her bosses’ bosses, and her bosses’ bosses’ bosses, of lying, and of actions that were illegal and immoral. On live TV. Continue reading →
Nancy Lindisfarne and Jonathan Neale write: Lurking behind any discussion of men and masculinities is a deep presumption that men are aggressive sexual predators disposed to raging violence, while women are passive victims good only for reproduction. If this binary construction is ‘natural’, if it is our DNA as a species, then what is the point of asking ‘Why are men and women unequal?’ ‘Why are lesbians and gays oppressed?’ ‘Why are many men violent?’ ‘Why is sexual violence so common?’
Yet these are old, very important questions. For thousands of years the most forceful answers have come from the people who dominate society. Continue reading →
Nancy Lindisfarne and Jonathan Neale write: With Brett Kavanaugh’s appointment to the US Supreme Court, the majority of justices are against women’s abortion rights. This is the second of two posts about the “abortion wars” in the United States. In retelling this history we are looking for insights that might help us to fight for abortion rights going forward. Continue reading →
This is the first of two posts looking to the history of abortion rights in America. Both focus on lessons learned that we can use in the fight for abortion rights in the future. We make two central points in this post. Abortion rights were won by a mass movement, not the Supreme Court. Second, the abortion wars continue because abortion has come to stand for women’s equality, sexual freedom and desire. Continue reading →
Juniper Fitzgeraldwrites: I’ve made an entire alter ego out of the things people hate most about women: bodily autonomy and self-determination in the form of sex work and body modifications, among other things. The recent allegations against prominent sociologist Michael Kimmel, a man known for his scholarship on masculinity and masculine entitlement, unveil the things people love most about women—complicity in the form of apologetics and silence, among other things.
As a former sex worker and sociologist, the allegations against Kimmel sent me spiraling in ways I did not anticipate, and not just because I have repeatedly experienced sexual harassment in my academic career. I am particularly revolted by the allegations against Kimmel because I disavowed my hard-earned sex worker gut feeling in order to elevate his career. Continue reading →
Tabitha Spence writes: The American electoral field is witnessing a leftward shift not seen in at least the past four decades. Bernie Sanders’ 2016 bid for president on the Democratic Party ticket sent shock waves throughout the country, as he openly identified as a (*gasp*) socialist, opening up possibilities for the American Left that had been hitherto foreclosed. Continue reading →
(U.S. Army photo by Elizabeth Fraser/Arlington National Cemetery/released)
Nancy Lindisfarne and Jonathan Neale explain the relationship between Trump and evangelical Protestants like Vice-President Pence. [This piece was first published in Turkish in Cumhuriyet ,August 12, 2018.] Continue reading →