Nancy Lindisfarne and Jonathan Neale write: The myth of trafficking was invented by right-wing evangelical Christians in the United States. It is untrue, racist and dangerous to sex workers. Yet to many people it seems both feminist and left-wing. This article explores that paradox.
In 2007 the US sociologist Kimberley Kay Huong went to Vietnam to study sex trafficking. She found none, and decided to study sex work, capital flows and masculinities instead. The striking thing is that, even among critical academics in the US, no one had suggested to her that maybe there was no trafficking in Vietnam. Many other anthropologists and sociologists were having the same experience in other parts of the world. When they did the actual fieldwork, the trafficking disappeared. Continue reading
Rachel Maddow Friday night
Nancy Lindisfarne and Jonathan Neale write: Yesterday we tuned in to watch Rachel Maddow’s nightly one-hour show on the US cable news network, MSNBC. Something extraordinary happened. Twenty minutes into the show Maddow began to talk about the Harvey Weinstein case. Over the next forty minutes she set forth, in powerful and coherent detail, how her bosses had attempted to protect Weinstein from the exposure of his sexual harassment and rapes on NBC News. Maddow accused her bosses, her bosses’ bosses, and her bosses’ bosses’ bosses, of lying, and of actions that were illegal and immoral. On live TV. Continue reading
Nancy Lindisfarne and Jonathan Neale write: Lurking behind any discussion of men and masculinities is a deep presumption that men are aggressive sexual predators disposed to raging violence, while women are passive victims good only for reproduction. If this binary construction is ‘natural’, if it is our DNA as a species, then what is the point of asking ‘Why are men and women unequal?’ ‘Why are lesbians and gays oppressed?’ ‘Why are many men violent?’ ‘Why is sexual violence so common?’
Yet these are old, very important questions. For thousands of years the most forceful answers have come from the people who dominate society. Continue reading
Lesbian and Gay Liberation did not begin with a demonstration, a meeting, a campaign or a court case. It began with a riot. Nancy Lindisarne and Jonathan Neale tell the story.
Nancy Lindisfarne and Jonathan Neale write: With Brett Kavanaugh’s appointment to the US Supreme Court, the majority of justices are against women’s abortion rights. This is the second of two posts about the “abortion wars” in the United States. In retelling this history we are looking for insights that might help us to fight for abortion rights going forward. Continue reading
Judith Widdecombe, abortion pioneer in MIssouri
Nancy Lindisfarne and Jonathan Neale
This is the first of two posts looking to the history of abortion rights in America. Both focus on lessons learned that we can use in the fight for abortion rights in the future. We make two central points in this post. Abortion rights were won by a mass movement, not the Supreme Court. Second, the abortion wars continue because abortion has come to stand for women’s equality, sexual freedom and desire. Continue reading
Protest in St Louis, 2 October 2018
Nancy Lindisfarne and Jonathan Neale write: Last Thursday, Christine Blasey Ford testified before the judiciary committee of the US Senate. She said that Brett Kavanaugh, the nominee for the Supreme Court, had attempted to rape her when she was 15. He denied it. She told the truth and he was lying. Everyone in the room knew this, including all eleven Republican senators.
What happened next was something else. The Republican senators rallied to defend the right to rape. Sure, class also mattered, and abortion, and Trump, and the midterm elections. But centrally, they did not want Kavanaugh to pay a price for his sexual violence. An extraordinary moment of #metoo resistance had provoked that Republican backlash, and they closed ranks fast and hard.
When a system is working smoothly the mechanics of power are hidden. But when there is a breakdown, a ‘breach case’, we sometimes have an opportunity to see how the system works. And the links and deep loyalties that keep inequality in place become visible. The hearing has offered such an opportunity. It gives us a chance to formulate seven useful ideas about sexual violence. Continue reading
Juniper Fitzgerald writes: I’ve made an entire alter ego out of the things people hate most about women: bodily autonomy and self-determination in the form of sex work and body modifications, among other things. The recent allegations against prominent sociologist Michael Kimmel, a man known for his scholarship on masculinity and masculine entitlement, unveil the things people love most about women—complicity in the form of apologetics and silence, among other things.
As a former sex worker and sociologist, the allegations against Kimmel sent me spiraling in ways I did not anticipate, and not just because I have repeatedly experienced sexual harassment in my academic career. I am particularly revolted by the allegations against Kimmel because I disavowed my hard-earned sex worker gut feeling in order to elevate his career. Continue reading
The balance of power has shifted and Trump is going. Sexual politics has been central to this, Nancy Lindisfarne and Jonathan Neale write. The turning point, the hinge of history, is Michael Cohen’s guilty plea over payments by him and Trump to two sex workers. That is not a sideshow. Continue reading
Syrian refugees in Jordan, 2016
Lewis Turner writes about Syrian refugees in Jordan, He argues that ‘a person is not vulnerable because they are a man or a woman, but because of what being a man or a woman means in particular situations. A refugee response that automatically assumes that women and children are the most vulnerable will do a disservice to the community it seeks to serve.‘ Continue reading